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    Cancel {{#items}} {{human}} {{/items}} ← Chapter. You should work together with God, do not countermine his work. (Romans 9:14-18) Related Media. He that will venture to do that which his own conscience suggests to him to be unlawful, when it is not so in itself, will by a like temptation be brought to do that which his conscience tells him is unlawful when it is really so. [2.] 2 For one believeth that he may eat all things: another, who is weak, eateth herbs. Lawful things may be done unlawfully.—Eats with offence, either carelessly or designedly giving offence to his brethren. 15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. Look at the text as it is interpreted for us by the section of the Epistle to the Romans in which it is found. Romans 12 … Take heed of acting against a doubting conscience. 15 But if thy brother be grieved with [thy] meat, now walkest thou not charitably. It is true we cannot hinder loose and ungoverned tongues from speaking evil of us, and of the best things we have; but we must not (if we can help it) give them any occasion to do it. Compare Romans 14:23. It is indeed their sin who do speak evil of that which is good for the sake of any such circumstantial errors, but it is our folly if we give any occasion to do so. Those who knew that all these things were done away by Christ's coming, took no notice of the festivals of the Jews. Considering the time; a busy time; a perilous time. In those indifferent things which we are sure it is no sin not to do, and yet are not clear that it is lawful to do them, we must not do them while we continue under those doubts; for he that doubteth is damned if he eat (Romans 14:23), that is, it turns into sin to him; he is damned, katakekritai—he is condemned of his own conscience, because he eateth not of faith, because he does that which he is not fully persuaded he may lawfully do. Cancel {{#items}} {{/items}} Romans 14. Hast thou faith? 12 So then () each of us shall give account of himself to God. Version. But Romans 14 also teaches that Brother Sabbath must not bind his conviction up on others (vv. 14 But k put on the Lord Jesus Christ, and make no provision for the flesh , l to gratify its desires. So then every one of us shall give account of himself to God. “Let it suffice that you have hitherto continued in this uncharitable practice, and do so no more.” The better to insinuate the exhortation, he puts himself in; Let us not; as if he had said, “It is what I have resolved against, therefore do you leave it: but judge this rather, instead of censuring the practice of others, let us look to our own, that no man put a stumbling-block, or an occasion to fall, in his brother’s way,”—proskomma, e skandalon. NET RSV ASV YLT DBY WEB HNV. Compiled & Edited by BibleStudyTools Staff, Matthew Henry Commentary on the Whole Bible (Complete), California - Do Not Sell My Personal Information. Romans 14:1-23. Though it be but a little folly, it may be like a dead fly, very prejudicial to one that is in reputation for wisdom and honour, Ecclesiastes 10:1. Read chapter Romans 14 online. For one believeth that he may eat all things: another, who is weak, eateth herbs. Read Alford's fascinating brief biography and Phil Johnson's related comments. (1-2) Receiving the weaker brother. Romans Chapters 14-16 (KJV) Romans 14 King James Version (KJV) 1 Him that is weak in the faith receive ye, but not to doubtful disputations. Freedom – Romans 14:1-6. Romans 14:1-8 Dealing With Diversity; Romans 14:19-15:13 Lives Built By Christ ; PRECEPT MINISTRIES. First, Drawing a soul to sin threatens the destruction of that soul. We'll send you an email with steps on how to reset your password. Let not the scrupulous believer find fault with his brother, for God accepted him, without regarding the distinctions of meats. BLB Searches . This is to be extended to all such indifferent things whereby thy brother stumbleth, or is offended, is involved either in sin or in trouble: or is made weak—his graces weakened, his comforts weakened, his resolutions weakened. Nor did St. Paul attempt to end them. Commentary on Romans 13:11-14 (Read Romans 13:11-14) Four things are here taught, as a Christian's directory for his day's work. Submission to the Authorities . ROM 14:3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. If we understand it of the sufficiency and general intendment of Christ’s death, which was to save all upon gospel terms, no doubt but multitudes are. It is observable that the apostle directs his reproof most against those who gave the offence; not as if those were not to be blamed who causelessly and weakly took the offence from their ignorance of Christian liberty, and the want of that charity which is not easily provoked and which thinketh no evil (he several times tacitly reflects upon them), but he directs his speech to the strong, because they were better able to bear the reproof, and to begin the reformation. Paul’s prescription in this chapter is far from that sought by the fellow just mentioned. Our good often comes to be evil spoken of, because we use lawful things in an uncharitable and selfish manner. He is happy that has peace and quietness within, for the testimony of conscience will be a special cordial in troublesome times. Paul had faith in these things: I am persuaded that there is nothing unclean of itself; but he had it to himself, so as not to use his liberty to the offence of others. It denotes an utter destruction. Romans 14 KJV - Him that is weak in the faith receive - Bible Gateway Him that is weak in the faith receive ye, but not to doubtful disputations. Romans 13:14 King James Version (KJV) 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. Another rule here prescribed is to those who are clear in these matters, and know their Christian liberty, yet to take heed of using it so as to give offence to a weak brother. 13 Let every person p be ... us walk properly as in the daytime, i not in orgies and drunkenness, not in sexual immorality and sensuality, j not in quarreling and jealousy. 4 Who art thou that judgest another man's servant? To the same purport (Romans 14:21) he recommends it to our care not to give offence to any one by the use of lawful things: It is good neither to eat flesh nor to drink wine; these are things lawful indeed and comfortable, but not necessary to the support of human life, and therefore we may, and must, deny ourselves in them, rather than give offence. Here his own heart cannot but condemn him as a transgressor. There are options set in 'Advanced Options' Clear Advanced Options. The former is a stumbling-block, that gives our brother a great shake, and is a hindrance and discouragement to him; but this is an occasion to fall. It is the want of righteousness, or guilt, that disturbs our peace or damps our joy. Now, happy is the man who so orders his conversation as not in any action to expose himself to the challenges and reproaches of his own conscience—that does not make his own heart his adversary, as he must needs do who does that which he is not clear he may lawfully do. 14. Cancel {{#items}} {{/items}} Romans 14. Cancel {{#items}} {{human}} {{/items}} ← Chapter. Commentary on Romans 13:11-14 - Working Preacher from Luther Seminary First Sunday of Advent In this brief but extremely rich passage, Paul tells us that as Christians we are all “morning people.” The time is just before dawn, the sky is brightening, the alarm is ringing, day is at hand. Study the bible online using commentary on Romans 14 and more! Romans 14:1-23 King James Version << Romans 13 | Romans 14 | Romans 15 >> Those Weak in Faith. That is the true comfort which we have before God. ROM 14:2 For one believeth that he may eat all things: another, who is weak, eateth herbs. You can find the best commentary on Romans for … Consider the design of Christ’s death: Destroy not him with thy meat for whom Christ died, Romans 14:15. We should manage all our good duties in such a manner that they may not be evil spoken of. By shaking his faith, provoking his passion, and tempting him to act against the light of his own conscience, thou dost, as much as in thee lies, destroy him, giving him an occasion to return to Judaism. KJV . 2 For one believeth that he may eat all things: another, who is weak, eateth herbs. Romans 15:14 Context. November 14, 2020 > NIV KJV ESV NKJV. Romans 14 ; ROM 14:1 Him that is weak in the faith receive ye, but not to doubtful disputations. Cancel {{#items}} {{local_name}} {{/items}} Book. He grants that all things indeed are pure. After the discussion in Romans 6:15-23 regarding practical implications of this, he now explains more completely how it is that we are no longer under the dominion of the law. Now let not this be evil spoken of. The one signifies a lesser, the other a greater degree of offence; that which may be an occasion of grief or of guilt to our brother. The end of such knowledge is that, being satisfied in our liberty, we may have a conscience void of offence towards God, and let that content us. Consider the work of God (Romans 14:20): “For meat destroy not the work of God—the work of grace, particularly the work of faith in thy brother’s soul.” The works of peace and comfort are destroyed by such an offence given; take heed of it therefore; do not undo that which God hath done. Commentary, Romans 14:1-12, Mark Reasoner, Preaching This Week, WorkingPreacher.org, 2008. The gospel is your good; the liberties and franchises, the privileges and immunities, granted by it, are your good; your knowledge and strength of grace to discern and use your liberty in things disputed are your good, a good which the weak brother hath not. Secondly, The consideration of the love of Christ in dying for souls should make us very tender of the happiness and salvation of souls, and careful not to do any thing which may obstruct and hinder them. 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